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Additional resources for Representing the Past: A Literary Analysis of Narrative Historiography in the Book of Samuel (Supplements to Vetus Testamentum)
Morley examines the difference between historiography and fiction. He looks at the role of imagination and says that, although imagination is at home in fiction, it also “plays an 64 Cf. Brettler, The Creation of History, 11, “Any understanding of history which depends on historicity cannot be profitably applied to the biblical corpus” because we know so little of the events standing behind it. ”65 The difference is that “historians are not supposed to let their imaginations get too carried away”66 and this is reflected in conventions such as footnotes and justification for their reasoning.
N. Whybray, The Succession Narrative: A Study of II Samuel 9–20; I Kings 1 and 2, SBT (London: SCM, 1968)]. 85 Developed in the monograph, A. Graeme Auld, Kings without Privilege: David and Moses in the Story of the Bible’s Kings (Edinburgh: T&T Clark, 1994). 86 A. Graeme Auld, “Re-reading Samuel (Historically): ‘etwas mehr Nichtwissen’,” in Origins of the Ancient Israelite States, ed. Fritz Volkmar and Philip R. Davies (Sheffield: Sheffield Academic Press, 1996), 167. 87 Robert Alter, “Sacred History and Prose Fiction,” in The Creation of Sacred Literature: Composition and Redaction of the Biblical Text, ed.
Philippe Hugo and Adrian Schenker (Leiden: Brill, 2010), 2–3]. introduction 37 the MT of Samuel, based on the assumption that there was some level of uniformity within this period. The Literary Approach As the book of Samuel uses narrative to represent the past, a literary approach is an appropriate means of understanding the devices of its representation. The literary approach is not a uniform theory of reading the Hebrew Bible. As referred to above, it generally represents all synchronic or final form studies of the text and their interpretation of it.