By Ville Vuolanto
In past due Antiquity the emergence of Christian asceticism challenged the normal Greco-Roman perspectives and practices of family members existence. The ensuing discussions at the correct option to dwell a great Christian lifestyles offer us with numerous info on either ideological statements and dwelling reviews of past due Roman adolescence. this can be the 1st ebook to scrutinise the interaction among relatives, young children and asceticism within the upward thrust of Christianity. Drawing on texts of Christian authors of the overdue fourth and early 5th centuries the amount techniques the research of kin dynamics and adolescence from either ideological and social old views. It examines where of kids within the kinfolk in Christian ideology and explores how households within the overdue Roman global tailored those beliefs in perform. supplying clean viewpoints to present scholarship Ville Vuolanto demonstrates that there have been many continuities in Roman methods of pondering youngsters and, regardless of the increase of Christianity, the previous traditions remained deeply embedded within the tradition. in addition, the discussions approximately relations and kids are proven to were in detail associated with concerns concerning the continuity of relatives lineage and of the self, and to the altering knowing of what constituted a significant existence.
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Extra info for Children and Asceticism in Late Antiquity: Continuity, Family Dynamics and the Rise of Christianity
71–5; Gardner, Family, pp. 136–40, 190–204; C. ’, in Badel and Settipani, Les stratégies familiales, pp. 81–108. See also J. North, ‘Family Strategy and Priesthood in the Late Republic’, in Andreau and Bruhns (eds), Parenté, pp. 527–43 on a family adoption strategy to get a son into a priestly collegium. 85 S. ), Adoption et fosterage, pp. 226–7 (support in old age). On quasi-adoption, see Dixon, ‘The Circulation’, pp. 223–4; Hanne S. ), Adoption et fosterage, pp. 249–62; and Badel, ‘L’adoption’, pp.
Kotila, Memoria mortuorum. Commemoration of the Departed in Augustine (Rome, 1992), pp. 30–38; Champlin, Final Judgements, pp. 180–84. On the belief in the afterlife in Antiquity, see M. Beard, J. North and S. Price, Religions of Rome, Vol 1. A History (Cambridge, 1999), pp. 289–91. 117 Champlin, Final Judgements, pp. 25–7, 180–82 (quote p. 26) with Edwards, Death, pp. 13–18 and Nathan, The Family, p. 26. 113 40 Children and Asceticism in Late Antiquity connected the living with the dead, their deeds and social networks.
G. 1: ‘neque enim me solum commemoratio posteritatis ad spem quandam immortalitatis rapit’. See also Laes, ‘High Hopes’, esp. pp. 51–2. g. Lucian, How to Write History, 61; Livy, History of Rome, praef. 10. 110 The desire for the perpetuation of one’s reputation is also evident in public munificence, such as the funding of food distribution and alimentary programmes, games and buildings. In this kind of virtuous behaviour of contributing to the community, commemoration was achieved simultaneously on two different levels: first, in the act itself and, second, in the inscriptions proclaiming the donation.