By Neil Perryman, Sue Perryman
One woman's quite sweary, thoroughly unofficial, yet sometimes insightful consultant to the final 26 episodes of the cult BBC technology fiction sequence Blake's 7. This ebook collects the second one 1/2 the reasonably winning Adventures with the spouse and Blake weblog ('Aftermath' to 'Blake') and encompasses a new creation, particular episode annotations, a foreword by way of Una McCormack, and a brand new interview with Sue.
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Extra resources for Adventures With The Wife and Blake, Volume 2: The Avon Years
Pierre Hadot, Philosophy as a Way of Life: Spiritual Exercises from Socrates to Fou cault, translated by Michael Chase, 1 995, Blackwell, Oxford, 272. Julian Young con vincingly argues that despite Schopenhauer's argument that we ought to abandon the classical assumption that philosophy can be a guide to life, Schopenhauer's work in fact exemplifies practical philosophy insofar as it attempts to "transform life and character in ways which may be of moral relevance"; see Julian Young, Willing and Unwilling: A Study in the Philosophy of Arthur Schopenhauer, 1 9 8 7, Martinus Nijhoff Publishers, Dordrecht, 1 03-7, 1 07.
For the sake of knowledge something I had experienced and survived, some fact or fate of my life. " This is one of many un canny, seemingly preternatural moments in Nietzsche's writings. After his collapse Nietzsche would be literally exhibited for the sake of knowledge by the psychiatrist Otto Binswanger in his lectures at the University of J ena in the winter semester of 1 88 8 - 1 8 8 9 . One of Binswanger's students, Sascha Si mchowitz, gives a powerfully moving account of Nietzsche's exhibition in Binswanger's lecture room; see Sander L.
Nehamas's framing opens the way to understanding Nietzsche's proj ect in terms of his desire to revive the classical concern with philosophy as a means of acting upon ourselves and moulding our character. If this is correct, then we might say that for Nietzsche philosophy's essential purpose is to shape our character and cure it of the emotional turmoil that prevents us from achieving the sage's cheerful affirmation of life as it is. We can see that this is the case from the way Nietzsche extols Montaigne's engagement with Stoic, Epicurean and Sceptic philosophical therapies, whose common goal is to use reason to combat and conquer suffering.